Up To Jerusalem – Teaching 2
Scripture – Matthew 20:29-34, Mark 10:46-52, Luke 18:35-43, Luke 19:1-9
“Up to Jerusalem” are words used by several of the Gospel authors – this phrase is teleological, meaning it has evidence of design, purpose, and planning of the Heavenly Father. And it shows the heart of Jesus as He steadfastly walks the route that leads to Jerusalem where He knows the coming events of betrayal suffering, crucifixion, and paying the full penalty for our sins against the Father. Jesus was willing to take on all the filth of the human race.
The feeling of many at the time of Jesus was that now that the Messiah is here – now everything will fall into place and the kingdom of God will – after waiting and waiting centuries – finally be established on earth.
As a precursor to our story today, Pastor shares the controversy surrounding Jericho and the controversy of Jesus’ appearance in Jericho along with a look at the geography and topography of Jericho. He shares archeological discoveries and information on the ancient city of Jericho, plus archeological evidence indicating the truth of scriptures and the timeline of the scriptures. The evidence is compelling.
Pastor addresses the “discrepancies” in the verses we will explore today:
Matthew 20:29-34 – two blind men and Jesus leaving Jericho
Mark 10:46-52 – one blind man begging and Jesus leaving Jericho
Luke 18:35-43 – one blind man begging and Jesus approaching Jericho.
What accounts for the differences? Two blind men vs 1 one man and Jesus leaving Jericho vs approaching Jericho. Pastor poses an interesting answer that shows all three accounts to be true. Meaning there was 1 man, there was 2 men, Jesus was leaving and He was approaching!
There is evidence pointing to TWO cities of Jericho during the New Testament times. One a rebuilding of the Old Testament Jericho and a thriving newly built Jericho. Pastor shares some great insights on this. One city was just a bit south and west of the other. If Jesus was leaving the older Jericho location He would have then been entering the newer, modern, bustling New Testament Jericho location. The authors were describing the story from different vantage points. Same story, just written from differing frames of reference. Also, Mark and Matthew wrote for the Jewish audience and would have been more inclined to speak of ancient Jericho, whereas Luke’s audience was gentile so Luke would probably focus on the newer more busy and active newer Jericho.
How do we reconcile 1 or two blind men? As we read the story we see one is very vocal. So much so that the crowds try to shush him. Matthew noticed both men, but Mark and Luke noticed the vocal one, the one who kept calling to Jesus and would not stop.
Mark 10:46-52: The outspoken one’s name is Bartimaeus and he calls out to Jesus, “Jesus, Son of David, have mercy on me.” Bartimaeus’ description of Jesus as the “Son of David” is a way for Bartimaeus to express that he understands who Jesus is, the Messiah. While Bartimaeus was physically blind, he had great spiritual sight in order to address Jesus in the way he did. He could “see” very clearly who Jesus was.
When Jesus answers him, Bartimaeus tosses aside his cloak – a most valuable possession – and jumps to his feet going to Jesus. “What do you want Me to do for you?” Jesus asks. “Rabbi, I want to see!” Bartimaeus answers. Jesus responds, “Go! Your faith has healed you!” And immediately Bartimaeus receives his sight and follows Jesus “Up to Jerusalem.”
This is not simply an historical description of something that took place – it is a declaration that shows us that by faith we too are changed – forever changed – just like Bartimeaus.
Following the healing of Bartimaeus,,”Up to Jerusalem” continues in Luke 19:1-9. Jesus enters the newest Jericho and there he meets Zaccheaus, singles him out and goes to his house. Jesus continues to show us that He is concerned about us individually!
Zaccheaus, like Bartimaeus, is transformed. Zaccheaus tells Jesus he will give away 1/2 of all his possessions and payback 4-fold anyone he cheated. Zacchaeus is a transformed man because he met the Transformer, Jesus the Messiah.
Today’s teaching ends with Jesus saying to Zacchaeus, “Today, Salvation has come to this house, for the Son of Man came to seek and to save the lost.” Salvation had indeed come! And that Salvation come to us, too, for Salvation is found is none other than Jesus.
Up to Jerusalem continues in Luke 19:11 where we read many in the crowd were thinking that the Kingdom of God was going to appear suddenly. But Jesus knows the road to Victory is paved with His blood, and the road to the kingdom is a road of sacrifice.
Join us next time for the parable of the 10 minas – another controversial story!
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Up to Jerusalem is a study of the final weeks of Jesus’ ministry concluding with His resurrection and ascension, using the books of Matthew, Mark, Luke and John together with material from ancient sources and recent discoveries. Up to Jerusalem is part four of our Two Year Study of the Gospels. Up To Jerusalem is the story of the plan of God to redeem the world, and the story of a Savior willing to obey the Father’s plan. As we study Jesus’ final days, we will be impacted as we discover the Love of God for each one of us.
This study is great for large group, small group or home group study and can be started at any time.
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